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The Mystery Of Molech
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Leviticus 26

Gij zult ulieden geen afgoden maken; noch gesneden beeld, noch opgericht beeld zult gij u stellen, noch gebeelden steen in uw land zetten, om u daarvoor te buigen; want Ik ben de HEERE, uw God!

30 En Ik zal uw hoogten verderven, en uw zonnebeelden uitroeien, en zal uw dode lichamen op de dode lichamen uwer drekgoden werpen; en Mijn ziel zal aan u walgen.
31 En Ik zal uw steden een woestijn maken, en uw heiligdommen verwoesten; en Ik zal uw liefelijken reuk niet rieken.

Leviticus 20

Straffen tegen verschillende misdaden
Verder sprak de HEERE tot Mozes, zeggende:
Gij zult ook tot de kinderen Israëls zeggen: Een ieder uit de kinderen Israëls, of uit de vreemdelingen (Aliens-Nephelims-gevallen engelen), die in Israël als vreemdelingen verkeren, die van zijn zaad den Molech gegeven zal hebben, zal zekerlijk gedood worden; het volk des lands zal hem met stenen stenigen.
En Ik zal Mijn aangezicht tegen dien man zetten, en zal hem uit het midden zijns volks uitroeien; want hij heeft van zijn zaad den Molech gegeven, opdat hij Mijn heiligdom ontreinigen, en Mijn heiligen Naam ontheiligen zou.
En indien het volk des lands hun ogen enigszins verbergen zal van dien man, als hij van zijn zaad den Molech zal gegeven hebben, dat het hem niet dode;
Zo zal Ik Mijn aangezicht tegen dien man en tegen zijn huisgezin zetten, en Ik zal hem, en al degenen, die hem nahoereren, om den Molech na te hoereren, uit het midden huns volks uitroeien.
Wanneer er een ziel is, die zich tot de waarzeggers en tot de duivelskunstenaars zal gekeerd hebben, om die na te hoereren, zo zal Ik Mijn aangezicht tegen die ziel zetten, en zal ze uit het midden haars volks uitroeien.
Daarom heiligt u, en weest heilig; want Ik ben de HEERE, uw God!

Leviticus 18

21 En van uw zaad zult gij niet geven, om voor den Molech door het vuur te doen gaan; en den Naam uws Gods zult gij niet ontheiligen; Ik ben de HEERE!

Handelingen 7

43 Ja, gij hebt opgenomen den tabernakel van Moloch, en het gesternte van uw god Remfan, de afbeeldingen, die gij gemaakt hebt, om die te aanbidden; en Ik zal u overvoeren op gene zijde van Babylon.


10
1) Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, 
2) and said to him: 'Go to Noah and tell him in my name "Hide thyself!" and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 
3) upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 
and his seed may be preserved for all the generations of the world.' 
4) And again the Lord said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening 
in the desert, which is in Dûdâêl, and cast him therein. 
5) And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light.
6) And on the day of the great judgement he shall be cast into the fire. 
7) And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the 
8) Watchers have disclosed and have taught their sons. And the whole earth has been corrupted 
9) through the works that were taught by Azâzêl: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in 
10) battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 
11) that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves 
12) with them in all their uncleanness. And when their sonshave slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is 
13) for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and 
14) to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all 
15) generations. And destroy all the spirits of the reprobate and the children of the Watchers, because 
16) they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.

17) And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.

18) And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and 19) be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield 20) ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 21) destroy from off the earth. And all the children of men shall become righteous, and all nations 22) shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.


The Watchers zonen van YHWH met vrouwen van mensen kregen 3 rassen:
  1. Giants/Je Bad (Book of jubelees)
  2. Nephilim/Ne phal
  3. El Jo (destroyed mankind)
6.6 And they were, in all, two hundred and they came down on Ardis, which is the summit of Mount Hermon. And they called the mountain Hermon because on it they swore and bound one another with curses.

15.1 And He answered me, and said to me with His voice: "Hear! Do not be afraid, Enoch, you righteous man, and scribe of righteousness. Come here and hear my voice.
15.2 And go say to the Watchers of Heaven, who sent you to petition on their behalf: You ought to petition on behalf of men, not men on behalf of you.
15.3 Why have you left the High, Holy and Eternal Heaven, and lain with women, and become unclean with the daughters of men, and taken wives for yourselves, and done as the sons of the earth, and begotten giant sons?
15.4 And you were spiritual, Holy, living an eternal life, but you became unclean upon the women, and begot children through the blood of flesh, and lusted after the blood of men, and produced flesh and blood, as they do, who die and are destroyed. (Vampieren)
15.5 And for this reason I give men wives; so that they might sow seed in them, and so that children might be born by them, so that deeds might be done on the Earth.
15.6 But you, formerly, were spiritual, living an eternal, immortal life, for all the generations of the world.
15.7 For this reason I did not arrange wives for you; because the dwelling of the spiritual ones is in Heaven.
15.8 And now, the giants who were born from body and flesh will be called Evil Spirits on the Earth, and on the Earth will be their dwelling.
15.9 And evil spirits came out from their flesh, because from above they were created, from the Holy Watchers was their origin and first foundation. Evil spirits they will be on Earth and ‘Spirits of the Evil Ones’ they will be called.
15.10 And the dwelling of the Spirits of Heaven is Heaven, but the dwelling of the spirits of the Earth, who were born on the Earth, is Earth.
15.11 And the spirits of the giants do wrong, are corrupt, attack, fight, break on the Earth, and cause sorrow. And they eat no food, do not thirst, and are not observed.
15.12 And these spirits will rise against the sons of men, and against the women, because they came out of them during the days of slaughter and destruction.

16.1 And the death of the giants, wherever the spirits have gone out from their bodies, their flesh will be destroyed, before the Judgment. Thus they will be destroyed until the Day of the Great Consummation is accomplished, upon the Great Age, upon the Watchers and the impious ones."
16.2 And now to the Watchers, who sent you to petition on their behalf, who were formerly in Heaven:
16.3 "You were in Heaven but its secrets had not yet been revealed to you; and a worthless mystery you knew. This you made known to women, in the hardness of your hearts. And through this mystery the women and the men cause evil to increase on the Earth."
16.4 Say to them therefore: "You will not have peace."

19.1 And Uriel said to me: “The spirits of the Angels who were promiscuous with women will stand here; and they, assuming many forms, made men unclean and will lead men astrayso that they sacrifice to demons as gods. And they will stand there until the great judgment day, on which they will be judged, so that an end will be made of them.
19.2 And their wives, having led astray the Angels of Heaven, will become peaceful.”
19.3 And I, Enoch, alone saw the sight, the ends of everything; and no man has seen what I have seen.


  

 

 

 
 


 

mo'-lek, mo'-lok (ha-molekh, always with the article, except in 1 Kings 11:7; Septuagint ho Moloch, sometimes also Molchom, Melchol; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Moloch):

1. The Name

2. The Worship in Old Testament History

3. The Worship in the Prophets

4. Nature of the Worship

5. Origin and Extent of the Worship

LITERATURE

1. The Name:

The name of a heathen divinity whose worship figures largely in the later history of the kingdom of Judah. As the national god of the Ammonites, he is known as "Milcom" (1 Kings 11:5,7), or "Malcam" ("Malcan" is an alternative reading in 2 Samuel 12:30,31; compare Jeremiah 49:1,3; Zec 1:5, where the Revised Version margin reads "their king"). The use of basileus, and archon, as a translation of the name by the Septuagint suggests that it may have been originally the Hebrew word for "king," melekh. Molech is obtained from melekh by the substitution of the vowel points of Hebrew bosheth, signifying "shame." From the obscure and difficult passage, Amos 5:26, the Revised Version (British and American) has removed "your Moloch" and given "your king," but Septuagint had here translated "Moloch," and from the Septuagint it found its way into the Ac (7:43), the only occurrence of the name in the New Testament.

2. The Worship in Old Testament History:

In the Levitical ordinances delivered to the Israelites by Moses there are stern prohibitions of Molech-worship (Leviticus 18:21; 20:2-5). Parallel to these prohibitions, although the name of the god is not mentioned, are those of the Deuteronomic Code where the abominations of the Canaanites are forbidden, and the burning of their sons and daughters in the fire (to Molech) is condemned as the climax of their wickedness (Deuteronomy 12:31; 18:10-13). The references to Malcam, and to David's causing the inhabitants of Rabbath Ammon to pass through the brick kiln (2 Samuel 12:30,31), are not sufficiently clear to found upon, because of the uncertainty of the readings. Solomon, under the influence of his idolatrous wives, built high places for Chemosh, the abomination of Moab, and for Milcom, the abomination of the children of Ammon. See CHEMOSH. Because of this apostasy it was intimated by the prophet Ahijah, that the kingdom was to be rent out of the hand of Solomon, and ten tribes given to Jeroboam (1 Kings 11:31-33). These high places survived to the time of Josiah, who, among his other works of religious reformation, destroyed and defiled them, filling their places with the bones of men (2 Kings 23:12-14). Molech-worship had evidently received a great impulse from Ahaz, who, like Ahab of Israel, was a supporter of foreign religions (2 Kings 16:12). He also "made his son to pass through the fire, according to the abominations of the nations, whom Yahweh cast out from before the children of Israel" (2 Kings 16:3). His grandson Manasseh, so far from following in the footsteps of his father Hezekiah, who had made great reforms in the worship, reared altars for Baal, and besides other abominations which he practiced, made his son to pass through the fire (2 Kings 21:6). The chief site of this worship, of which Ahaz and Manasseh were the promoters, was Topheth in the Valley of Hinnom, or, as it is also called, the Valley of the Children, or of the Son of Hinnom, lying to the Southwest of Jerusalem (see GEHENNA). Of Josiah's reformation it is said that "he defiled Topheth .... that no man might make his son or his daughter to pass through the fire to Molech" (2 Kings 23:10).

3. The Worship in the Prophets:

Even Josiah's thorough reformation failed to extirpate the Molech-worship, and it revived and continued till the destruction of Jerusalem, as we learn from the prophets of the time. From the beginning, the prophets maintained against it a loud and persistent protest. The testimony of Amos (1:15; 5:26) is ambiguous, but most of the ancient versions for malkam, "their king," in the former passage, read milkom, the national god of Ammon (see Davidson, in the place cited.). Isaiah was acquainted with Topheth and its abominations (Isaiah 30:33; 57:5). Over against his beautiful and lofty description of spiritual religion, Micah sets the exaggerated zeal of those who ask in the spirit of the Molech-worshipper:

"Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" (Micah 6:6). That Molech-worship had increased in the interval may account for the frequency and the clearness of the references to it in tile later Prophets. In Jeremiah we find the passing of sons and daughters through the fire to Molech associated with the building of "the high places of Baal, which are in the Valley of the Son of Hinnom" (32:35; compare 7:31; 19:5). In his oracle against the children of Ammon, the same prophet, denouncing evil against their land, predicts (almost in the very words of Amos above) that Malcam shall go into captivity, his priests and his princes together (Jeremiah 49:1,3). Ezekiel, speaking to the exiles in Babylon, refers to the practice of causing children to pass through the fire to heathen divinities as long established, and proclaims the wrath of God against it (Ezekiel 16:20; 20:26,31; 23:37). That this prophet regarded the practice as among the "statutes that were not good, and ordinances wherein they should not live" (Ezekiel 20:25) given by God to His people, by way of deception and judicial punishment, as some hold, is highly improbable and inconsistent with the whole prophetic attitude toward it. Zephaniah, who prophesied to the men who saw the overthrow of the kingdom of Judah, denounces God's judgments upon the worshippers of false gods (Zec 1:5 f). He does not directly charge his countrymen with having forsaken Yahweh for Malcam, but blames them, because worshipping Him they also swear to Malcam, like those Assyrian colonists in Samaria who feared Yahweh and served their own gods, or like those of whom Ezekiel elsewhere speaks who, the same day on which they had slain their children to their idols, entered the sanctuary of Yahweh to profane it (Ezekiel 23:39). The captivity in Babylon put an end to Molech-worship, since it weaned the people from all their idolatries. We do not hear of it in the post-exilic Prophets, and, in the great historical psalm of Israel's rebelliousness and God's deliverances (Psalms 106), it is only referred to in retrospect (Psalms 106:37,38).

4. The Nature of the Worship:

When we come to consider the nature of this worship it is remarkable how few details are given regarding it in Scripture. The place where it was practiced from the days of Ahaz and Manasseh was the Valley of Hinnom where Topheth stood, a huge altar-pyre for the burning of the sacrificial victims. There is no evidence connecting the worship with the temple in Jerusalem. Ezekiel's vision of sun-worshippers in the temple is purely ideal (Ezekiel 8). A priesthood is spoken of as attached to the services (Jeremiah 49:3; compare Zechariah 1:4,5). The victims offered to the divinity were not burnt alive, but were killed as sacrifices, and then presented as burnt offerings. "To pass through the fire" has been taken to mean a lustration or purification of the child by fire, not involving death. But the prophets clearly speak of slaughter and sacrifice, and of high places built to burn the children in the fire as burnt offerings (Jeremiah 19:5; Ezekiel 16:20,21).

The popular conception, molded for English readers largely by Milton's "Moloch, horrid king" as described in Paradise Lost, Book I, is derived from the accounts given in late Latin and Greek writers, especially the account which Diodorus Siculus gives in his History of the Carthaginian Kronos or Moloch. The image of Moloch was a human figure with a bull's head and outstretched arms, ready to receive the children destined for sacrifice. The image of metal was heated red hot by a fire kindled within, and the children laid on its arms rolled off into the fiery pit below. In order to drown the cries of the victims, flutes were played, and drums were beaten; and mothers stood by without tears or sobs, to give the impression of the voluntary character of the offering (see Rawlinson's Phoenicia, 113, for fuller details).

On the question of the origin of this worship there is great variety of views. Of a non-Sem origin there is no evidence; and there is no trace of human sacrifices in the old Babylonian religion. That it prevailed widely among Semitic peoples is clear.

5. Origin and Extent of the Worship:

While Milcom or Malcam is peculiarly the national god of the Ammonites, as is Chemosh of the Moabites, the name Molech or Melech was recognized among the Phoenicians, the Philistines, the Arameans, and other Semitic peoples, as a name for the divinity they worshipped from a very early time. That it was common among the Canaanites when the Israelites entered the land is evident from the fact that it was among the abominations from which they were to keep themselves free. That it was identical at first with the worship of Yahweh, or that the prophets and the best men of the nation ever regarded it as the national worship of Israel, is a modern theory which does not appear to the present writer to have been substantiated. It has been inferred from Abraham's readiness to offer up Isaac at the command of God, from the story of Jephthah and his daughter, and even from the sacrifice of Hiel the Bethelite (1 Kings 16:34), that human sacrifice to Yahweh was an original custom in Israel, and that therefore the God of Israel was no other than Moloch, or at all events a deity of similar character. But these incidents are surely too slender a foundation to support such a theory. "The fundamental idea of the heathen rite was the same as that which lay at the foundation of Hebrew ordinance:

the best to God; but by presenting to us this story of the offering of Isaac, and by presenting it in this precise form, the writer simply teaches the truth, taught by all the prophets, that to obey is better than sacrifice--in other words that the God worshipped in Abraham's time was a God who did not delight in destroying life, but in saving and sanctifying it" (Robertson, Early Religion of Israel, 254). While there is no ground for identifying Yahweh with Moloch, there are good grounds for seeing a community of origin between Moloch and Baal. The name, the worship, and the general characteristics are so similar that it is natural to assign them a common place of origin in Phoenicia. The fact that Moloch-worship reached the climax of its abominable cruelty in the Phoenician colonies of which Carthage was the center shows that it had found among that people a soil suited to its peculiar genius.

LITERATURE.

Wolf Baudissin, "Moloch" in PRE3; G. F. Moore, "Moloch" in EB; Robertson, Early Religion of Israel, 241-65; Robertson Smith, Religion of the Semites, 352; Buchanan Gray, Hebrew Proper Names, 138.

T. Nicol.

Copyright Statement
These files are public domain.
Bibliography Information
Orr, James, M.A., D.D. General Editor. "Entry for 'MOLECH; MOLOCH'". "International Standard Bible Encyclopedia". 1915. 

 

Handelingen 7

Rede van Stéfanus
En de hogepriester zeide: Zijn dan deze dingen alzo?
En hij zeide: Gij mannen broeders en vaders, hoort toe: de God der heerlijkheid verscheen onzen vader Abraham, nogzijnde in Mesopotámië, eer hij woonde in Charran;
En zeide tot hem: Ga uit uw land en uit uw maagschap, en kom in een land, dat Ik u wijzen zal.
Toen ging hij uit het land der Chaldeeën, en woonde in Charran. En van daar, nadat zijn vader gestorven was, bracht Hij hem over in dit land, daar gij nu in woont.
En Hij gaf hem geen erfdeel in hetzelve, ook niet een voetstap; en beloofde, dat Hij hem hetzelve tot een bezitting geven zou, en zijn zade na hem, als hij nog geen kind had.
En God sprak alzo, dat zijn zaad vreemdeling zijn zoude in een vreemd land, en dat zij het zouden dienstbaar maken, en kwalijk handelen, vierhonderd jaren.
En het volk, dat zij dienen zullen, zal Ik oordelen, sprak God; en daarna zullen zij uitgaan, en zij zullen Mij dienen in deze plaats.
En Hij gaf hem het verbond der besnijdenis; en alzo gewon hij Izak, en besneed hem op den achtsten dag; en Izak gewon Jakob, en Jakob de twaalf patriarchen.
En de patriarchen, nijdig zijnde, verkochten Jozef, om naar Egypte gebracht te worden; en God was met hem,
10 En verloste hem uit al zijn verdrukkingen, en gaf hem genade en wijsheid voor Faraö, den koning van Egypteland; en hij stelde hem tot een overste over Egypte, en zijn gehele huis.
11 En er kwam een hongersnood over het gehele land van Egypte en Kanaän, en grote benauwdheid; en onze vaders vonden geen spijs.
12 Maar als Jakob hoorde, dat in Egypte koren was, zond hij onze vaders de eerste maal uit.
13 En in de tweede reize werd Jozef zijn broederen bekend; en het geslacht van Jozef werd aan Faraö openbaar.
14 En Jozef zond heen, en ontbood zijn vader Jakob, en al zijn geslacht, bestaande in vijf en zeventig zielen.
15 En Jakob kwam af in Egypte, en stierf, hijzelf en onze vaders.
16 En zij werden overgebracht naar Sichem, en gelegd in het graf, hetwelk Abraham gekocht had voor een som gelds, van de zonen van Emmor, den vader van Sichem.
17 Maar als nu de tijd der belofte, die God aan Abraham gezworen had, genaakte, wies het volk en vermenigvuldigde in Egypte;
18 Totdat een ander koning opstond, die Jozef niet gekend had.
19 Deze gebruikte listigheid tegen ons geslacht, en handelde kwalijk met onze vaderen, zodat zij hun jonge kinderen moesten wegwerpen, opdat zij niet zouden voorttelen.
20 In welken tijd Mozes werd geboren, en was uitnemend schoon; welke drie maanden opgevoed werd in het huis zijns vaders.
21 En als hij weggeworpen was, nam hem de dochter van Faraö op, en voedde hem voor zichzelve op tot een zoon.
22 En Mozes werd onderwezen in alle wijsheid der Egyptenaren; en was machtig in woorden en in werken.
23 Als hem nu de tijd van veertig jaren vervuld was, kwam hem in zijn hart, zijn broeders, de kinderen Israëls, te bezoeken.
24 En ziende een, die onrecht leed, beschermde hij hem, en wreekte dengene, dien overlast geschiedde, en versloeg den Egyptenaar.
25 En hij meende, dat zijn broeders zouden verstaan, dat God door zijn hand hun verlossing geven zou; maar zij hebben het niet verstaan.
26 En den volgenden dag werd hij van hen gezien, daar zij vochten; en hij drong ze tot vrede, zeggende: Mannen, gij zijt broeders; waarom doet gij elkander ongelijk?
27 En die zijn naaste ongelijk deed, verstiet hem, zeggende: Wie heeft u tot een overste en rechter over ons gesteld?
28 Wilt gij mij ook ombrengen, gelijkerwijs gij gisteren den Egyptenaar omgebracht hebt?
29 En Mozes vluchtte op dat woord en werd een vreemdeling in het land Madiam, waar hij twee zonen gewon.
30 En als veertig jaren vervuld waren, verscheen hem de Engel des Heeren, in de woestijn van den berg Sinaï, in een vlammig vuur van het doornenbos.
31 Mozes nu, dat ziende, verwonderde zich over het gezicht; en als hij derwaarts ging, om dat te bezien, zo geschiedde een stem des Heeren tot hem,
32 Zeggende: Ik ben de God uwer vaderen, de God Abrahams, en de God Izaks, en de God Jakobs. En Mozes werd zeer bevende, en durfde het niet bezien.
33 En de Heere zeide tot hem: Ontbind de schoenen van uw voeten; want de plaats in welke gij staat, is heilig land.
34 Ik heb merkelijk gezien de mishandeling Mijns volks, dat in Egypte is, en Ik heb hun zuchten gehoord en ben nedergekomen, om hen daaruit te verlossen; en nu, kom herwaarts, Ik zal u naar Egypte zenden.
35 Dezen Mozes, welken zij verloochend hadden, zeggende: Wie heeft u tot een overste en rechter gesteld? dezen, zeg ik, heeft God tot een overste en verlosser gezonden, door de hand des Engels, Die hem verschenen was in het doornenbos.
36 Deze heeft hen uitgeleid, doende wonderen en tekenen in het land van Egypte, en in de Rode zee, en in de woestijn, veertig jaren.
37 Deze is de Mozes, die tot de kinderen Israëls gezegd heeft: De Heere, uw God, zal u een Profeet verwekken uit uw broederen, gelijk mij; Dien zult gij horen.
38 Deze is het, die in de vergadering des volks in de woestijn was met den Engel, Die tot hem sprak op den berg Sinaï, en met onze vaderen; welke de levende woorden ontving, om ons die te geven.
39 Denwelken onze vaders niet wilden gehoorzaam zijn, maar verwierpen hem, en keerden met hun harten weder naar Egypte;
40 Zeggende tot Aäron: Maak ons goden, die voor ons heengaan; want wat dezen Mozes aangaat, die ons uit het land van Egypte geleid heeft, wij weten niet, wat hem geschied is.
41 En zij maakten een kalf in die dagen, en brachten offerande tot den afgod, en verheugden zich in de werken hunner handen.
42 En God keerde Zich, en gaf hen over, dat zij het heir des hemels dienden, gelijk geschreven is in het boek der profeten: Hebt gij ook slachtofferen en offeranden Mij opgeofferd, veertig jaren in de woestijn, gij huis Israëls?
43 Ja, gij hebt opgenomen den tabernakel van Moloch, en het gesternte van uw god Remfan, de afbeeldingen, die gij gemaakt hebt, om die te aanbidden; en Ik zal u overvoeren op gene zijde van Babylon.
44 De tabernakel der getuigenis was onder onze vaderen in de woestijn, gelijk geordineerd had Hij, Die tot Mozes zeide, dat hij denzelven maken zou naar de afbeelding, die hij gezien had.
45 Welken ook onze vaders ontvangen hebbende, met Jozua gebracht hebben in het land, dat de heidenen bezaten, die God verdreven heeft van het aangezicht onzer vaderen, tot de dagen van David toe;
46 Dewelke voor God genade gevonden heeft, en begeerd heeft te vinden een woonstede voor den God Jakobs.
47 En Sálomo bouwde Hem een huis.
48 Maar de Allerhoogste woont niet in tempelen met handen gemaakt; gelijk de profeet zegt:
49 De hemel is Mij een troon, en de aarde een voetbank Mijner voeten. Hoedanig huis zult gij Mij bouwen, zegt de Heere, of welke is de plaats Mijner ruste?
50 Heeft niet Mijn hand al deze dingen gemaakt?
51 Gij hardnekkigen en onbesnedenen van hart en oren, gij wederstaat altijd den Heiligen Geest; gelijk uw vaders, alzo ook gij.
52 Wien van de profeten hebben uw vaders niet vervolgd? En zij hebben gedood degenen, die te voren verkondigd hebben de komst des Rechtvaardigen, van Welken gijlieden nu verraders en moordenaars geworden zijt.
53 Gij, die de wet ontvangen hebt door bestellingen der engelen, en hebt ze niet gehouden!


De Remfan:
In den Hebreeuwsen tekst staat Chijun, waardoor sommigen verstaan den afgod Hercules, omdat de Egyptenaren, welker afgoderij de Israëlieten veel volgden, dien Chon noemden; anderen den afgod Saturnus, die van de Egyptenaren ook Refan genoemd werd, welk woord, doch veranderd in Raiphan, in de Griekse overzetting door Chijun gesteld is, die hier van Lukas gevolgd wordt, alzo dezelve in den grond met den Hebreeuwsen tekst overeenkomt. Maar in de Griekse overzetting, die Stefanus volgt, staat Raifan, hetwelk daarin in Remfan veranderd is. De Hebreën noemen een reus Refa, waarvan sommigen menen dit woord gekomen te zijn, en dat de afgod Hercules, die in eens reuzen gedaante geëerd placht te worden, daarmede betekend wordt.

Handelingen 7
43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (KJV)

Amos 5
26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
26 Ja, gij droegt de tent van uw Melech, en den Kijun, uw beelden, de ster uws gods, dien gij uzelf hadt gemaakt.
   
Jeremia 23

25 Ik heb gehoord, wat de profeten zeggen, die in Mijn Naam leugen profeteren, zeggende: Ik heb gedroomd, ik heb gedroomd.
26 Hoe lang? Is er dan een droom in het hart der profeten, die de leugen profeteren? Ja, het zijn profeten van huns harten bedriegerij.
27 Die daar denken om Mijn volk Mijn Naam te doen vergeten, door hun dromen, die zij, een ieder zijn naaste, vertellen; gelijk als hun vaders Mijn Naam vergeten hebben door Baäl.
27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. (KJV)

 

 De Piramide van de ZON? De god van VUUR? Koninklijk huis.
Hoe duidelijk kan je het hebben.
Piramide =3 hoek van de illuminatie?
AFGODEN!!!
Bron:


Scientology Crimes





 
 
 



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